The Personal Rights of the Robots

Abstract

The inventions related to artificial intelligence (Robots) entered a very sensitive stage with the invention of artificial intelligence that simulates the human being in his thinking abilities،  deep learning and independence in making decisions based on his unilateral will without referring to his maker and inventor. This arises legal challenges regarding the legal status of the robots in the society as the robot achieves actions as similar as human beings do،  and man has relied on robot for the accuracy of its work and its precise literal specialization،  as it took him out of the objective nature to be a legally recognized person،  and for its loss of “feeling” and “complete natural awareness” and to achieve the principle of “human sovereignty” To prevent his harms،  take him out again from the full legal personality and enter him in the description of the incomplete legal personality،  and that recognition of its legal personality resulted in personal rights commensurate with the nature of the formation of this personality and the determinants of its perception and open a wide field for its intelligence to achieve its moral goal. These personal rights include Individual rights that are related to the robot itself (its components: physical and software)،  as well as personal rights with a social dimension for which artificial intelligence was only made. Among the individual personal rights (the right to a name،  the right to the infallibility of its components)،  the right to authorship and invention،  and the right to work. and that the research was limited to these rights was governed and restricted by two principles: the first: the moral purpose of the manufacture of artificial intelligence robots represented by “serving man”،  and the second: human sovereignty over the earth. Therefore،  robots must be prevented from controlling the life and destiny of humanity in the release of its rights in a manner equal to or close to human rights. The goal of making artificial intelligence came to serve man،  and since it is first moral duty of the robot to serve man،  it should not control humankind،  and that these rights cannot take their efficacy in society and the state without judicial and social guarantees to prevent any aggression against them from man so that they can artificial intelligence does what it was made for.